November 5, 2008
Marriage…Since the “dawn of time”?!
Since my master’s thesis was on marriage, normative gender roles, and the production of heteronormativity, I very much enjoyed Jon Stewart’s November 3rd commentary on Proposition 8 opponents (even though my own marriage politics is of the Beyond Marriage flavor).
He comedically points out that while those who are against the legalization of same-sex marriage rely on the definition of “traditional marriage” and the way it has “always been,” their arguments, if nothing else, are short term at best.
With traditional marriage, women were property exchanged between their father and their husband, often for the sake of political power, transferring wealth, and keeping the peace. And as Stephanie Coontz points out in her book Marriage: A History, the idea of marrying for love is a fairly recent phenomenon…perhaps less than 100 years old! Love and sexual faithfulness were less important feature of marriages than were the political and economic interests that were advanced by the union. “Marriages of convenience,” at many times, were actually quite normative at some times.
The bottom line is that there is no “traditional marriage” or marriage “norm” that we can either continue with or change. The fact is, that marriage ideals have always changed with societal changes, and often with changes in technology. Marriage’s definition has always been a social construction, and has always been related to political, social, economic, gender, and racial power. Stewart’s piece demonstrates this basic, yet unacknowledged fact:
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Even more, just like there is so “natural” definition and understanding of marriage–that it is a human construction that can be defined differently, the way we have organized societal obligations along the lines of marriage is also a construction, and so can be constructed differently. That we take the married family to be the social unit upon which our social assumptions are made is something that needs it change; it does not reflect the interests and realities of many Americans’ lives and their desired choices today. We have to stop foreclosing ways to organize one’s economic, reproductive, and sexual needs, as well as the way we wish to form relationships commitment other than heterosexual marriage. Just like heterosexual marriage is not what is always has been defined as, social organization does not have to be what it always has been. We can be creative in the way we organize our lives to meet our needs, if we can only decenter marriage as the central, normative, ideal set of living arrangements.